當我們探討機會（chance）、變化（change）和費用成本（charge）這三個概念時，可以從《道德經》中汲取深刻的哲理來進一步詮釋它們在我們生活中的意義。

《道德經》提到：“道生一，一生二，二生三，三生萬物。”這表明萬事萬物都源於“道”，並且彼此之間存在著相互依存和轉化的關係。在這裡，“道”可以被理解為宇宙間運行的根本法則，是一切變化和發展的基礎。

Chance 機會是“道”賦予我們的無形資產，它不僅僅是偶然出現的幸運，而是源於對“道”的理解和順應。當我們與“道”同行，自然而然地就會遇到那些看似偶然的機遇。

Change 變化則是“道”的自然表現。《道德經》中說：“反者道之動，弱者道之用。”這意味著變化不僅是必然的，它還是“道”作用於世界的方式。因此，我們應該接受變化，並在變化中尋找新的機會。

Charge 費用成本，《道德經》告訴我們：“天下萬物生於有，有生於無。”這句話提醒我們，即使是最具體的成本和費用，也源於無形的“道”。我們在評估費用成本時，不僅要考慮物質層面，還要考慮到它們如何與“道”相契合，如何服務於更大的整體和諧。

當我們在生活中遇到機會、面對變化、計算費用成本時，我們可以從《道德經》中學到的智慧中得到啟示。我們應該學會順應“道”，在變化中保持平衡，並在考慮成本時，不僅僅局限於物質層面，而是要看到更深遠的價值。這樣，我們才能在這個瞬息萬變的世界中找到自己的道路，並且走得更遠。

The Tao Te Ching is a crystallization of Laozi’s wisdom, offering profound insights into the universe and life, as well as guidance on how to control our emotions. In today’s fast-paced, high-pressure world, learning to control our emotions, especially anger, is a valuable skill.

Understanding the Nature of Emotions

Laozi mentions in the Tao Te Ching: “The greatest square has no corners; the greatest vessel is last completed; the greatest tone is hardly heard; the greatest image has no form.” (Chapter 41) This tells us that the greatest things are often formless, including our emotions. Emotions are internal; they are our reactions to external events. Understanding the formless nature of emotions can help us control them fundamentally.

Going with the Flow of Natural Emotions

“Going with the flow” is one of the core ideas of the Tao Te Ching. When we encounter challenges or setbacks, our first reaction might be anger or frustration. However, Laozi teaches us: “The highest good is like water. Water benefits all things and does not compete.” (Chapter 8) Like water, our emotions should be nourishing, not destructive. When we go with the flow of emotions, rather than fighting against them, we can control them more easily.

The Power of Inner Peace

In the Tao Te Ching, Laozi repeatedly emphasizes the importance of inner peace. For example: “He who knows the constant is tolerant; being tolerant, he is impartial; being impartial, he is kingly; being kingly, he is in accord with Nature; being in accord with Nature, he is in accord with Tao; being in accord with Tao, he is eternal, and his whole life is preserved from harm.” (Chapter 55) This means that when we maintain inner tolerance and peace, we can achieve higher wisdom and a long life. This inner peace is key to controlling emotions.

Practicing Wu Wei in Governance

The principle of “Wu Wei,” or “action without action,” advocated by Laozi, can also be applied to emotional control. When we let go of our attachment to outcomes and accept the natural progression of things, we can better control our emotional responses. “Act without action, and nothing is without order.” (Chapter 3) This doesn’t mean we should be indifferent, but rather that we should maintain inner calm and clarity in our actions.

By practicing these principles, we can learn how to remain calm and rational when facing the pressures and challenges of life. The Tao Te Ching provides a framework to help us understand emotions and control them through inner cultivation, leading to a more harmonious and balanced way of living.

I believe, refers to both “non-action” and “action.” It means to act when it’s necessary and to refrain when it’s not. In dealing with people and situations, one should do their best, but also be open-minded and not overly fixated. “Wu Wei” does not mean doing nothing, but rather acting without forcing outcomes, letting things take their natural course. This represents a lifestyle that is both proactive and relaxed, emphasizing doing what is right without going against the laws of nature, and not doing what is wrong. This philosophy encourages people to maintain inner peace and clarity during actions, without being swayed by personal desires or external disturbances.

我認為道德經的無為，說的是 無 和 為。意思就是有所為且有所不為。為人處事要盡力而為，但看待事情要看得開，不要過於執念。「無為」不是指什麼都不做，而是指在行動時不強求結果，順其自然。這是一種既積極又放鬆的生活態度，強調在不違背自然法則的前提下，做該做的事，不做不該做的事。這種思想鼓勵人們在行動時保持內心的平靜和清晰，不被私欲和外界的干擾所動搖。